I re-read everything we’d written at Dews From Heaven on D&C 84’s verses on lineage, and then now I am working through D&C 107. I’m noticing some interesting things!
- We noticed before that sometimes the priesthood goes through “lineage of his fathers” and sometimes there is a list of names. Well! In D&C 84 and in D&C 107, Melchizedek seems to be a sort of changing point. It appears that previous to Melchizedek the priesthood always went father-to-son, but with Melchizedek something changes. It is with him that the name of the priesthood gets changed too. Is this because a “church” organization had developed that was different than family? (D&C 107 says the church called the priesthood after Melchizedek.) Does D&C 84 point out that Esaias was blessed by Abraham but not necessarily ordained, because Melchizedek was the leader of the church and Esaias would have been ordained by him? (or by God, I guess, as D&C 84 says)
- In D&C 107, verse 40 sounds like it is picking up from verse 3 in a way. The “order” of this priesthood sounds like it is referring to the “order of the Son of God.”
- what about “blessed” referring to “chosen seed”? In D&C 107 ordination and blessing seem to be two separate events or actions. What does blessed refer to? Just a blessing of counsel — or something specific? What about being blessed as in being sealed into the family line? What about blessed as in what Abraham sought after – the blessings of the fathers, and the right to administer the same?
- I think I was a bit to hasty with the idea of “father to son.” D&C 107 and D&C 84 complicate that idea. D&C 84 just says “lineage of his fathers” and D&C 107 says that Adam himself ordained most of the patriarchs. I have to remember that Seth, Enos, Cainan, Mahalaleel, Jared, Enoch, and Methuselah were all alive together at the same time! And each of those men were ordained by Adam himself. So, that being the case, there isn’t really a problem with one list going back to Abel and one back to Seth. Both were ordained of Adam, just like at least six others within “the lineage of the fathers.” In other words, I was confused by there being two different fathers passing the priesthood on to their own sons and somehow this being one family line. But rather, I see that Adam ordains — the father, the patriarch ordains his sons. And grandson. And great-grandson. And great-great-grandson. 🙂 And so this really isn’t a
“passing on” anyway. It is an inclusion in a group (a priest-hood). So maybe D&C 107’s reference to father to son might simply mean patriarch to descendants?