D&C 10 cunning vs wisdom

God’s wisdom is greater than the cunning of the devil.

What the devil has is not wisdom, it is cunning. (Elsewhere in scripture we do have wisdom of the world and cunning mentioned together.) That might be a good point — the kind of wisdom that the devil can have or give is of the world, but God’s wisdom is always something greater than that. God’s wisdom is always greater than the devil’s cunning/wisdom.

There are at least four ways that wisdom is talked about in D&C 10:33-48. The first comes in verses 34-35. God says, “Here is wisdom” don’t show the translation to the world. And, don’t marvel because I said that — I’m trying to preserve your life! The second comes in verse 40. God says that the things which are on Nephi’s plates are the very things that he, in his wise view of the world, thinks should be brought to light. The third is in verse 43….and here we get to what is most commonly associated with God’s wisdom and the small plates. God is wise enough so that the devil can’t destroy his work. But if his wisdom so far has meant who Joseph shows this to, and the knowledge he wants brought forth, what does verse 43 mean now? The last of the four is in verse 45, and again has to do with knowledge he wants to bring forth. Because Nephi’s record “throws greater views” on his gospel, therefore God sees it as wise to include them.

So how do the verses around D&C 10:43 help us understand how God’s wisdom is greater than the cunning of the devil? Does it mean anything more than outsmarting? Is it that God put a lesser version into Joseph’s hands on purpose so it could be lost? Is it that God had multiple copies and it’s handy that the one that remained was so great? If the small plates had been lost, would we be hearing good reasons why we had the abridgment still?


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